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Grigori Yefimovich Rasputin (21 January 1869 – 30 December 1916) was a Russian mystic and self-proclaimed holy man who befriended the family of Nicholas II, the last emperor of Russia, and gained considerable influence in late imperial Russia.
gé lǐ gē lǐ · yè fēi mò yuē 30 suì de bā xī 3 yuè 20 rì （Grigori Yefimovich Rasputin）（1869 nián 1 yuè 21 rì zhì 1916 nián 12 yuè 30 rì ） shì é luó sī shén mì ér zì fēng wéi shèng jié de rén ， yǔ é guó de zuì hòu yí gè huáng dì ní gǔ lā èr shì de jiā rén chéng wéi péng you ， bìng zài wǎn qī de é guó dì guó huò dé le xiāng dāng dà de yǐng xiǎng lì。
格里戈里·叶菲莫维奇·拉斯普京（Grigori Yefimovich Rasputin）（1869年1月21日至1916年12月30日）是俄罗斯神秘而自封为圣洁的人，与俄国的最后一个皇帝尼古拉二世的家人成为朋友，并在晚期的俄国帝国获得了相当大的影响力。
Rise to prominence.
jué qǐ。
崛起。
Makary, Bishop Theofan and Rasputin Word of Rasputins activity and charisma began to spread in Siberia during the early 1900s.
Makary，Theofan zhǔ jiào hé Rasputin 1900 nián dài chū qī ，Rasputin de huó dòng hé mèi lì kāi shǐ zài xī bó lì yà chuán bō。
Makary，Theofan主教和Rasputin 1900年代初期，Rasputin的活动和魅力开始在西伯利亚传播。
At some point during 1904 or 1905, he traveled to the city of Kazan, where he acquired a reputation as a wise and perceptive starets, or holy man, who could help people resolve their spiritual crises and anxieties.
zài 1904 nián huò 1905 nián de mǒu gè shí hou ， tā qù le kā shān shì ， zài nà li tā huò dé le yí gè míng zhì de ， mǐn ruì de míng xīng huò shèng rén de zǒng zhí ， kě yǐ bāng zhù rén men jiě jué jīng shén wēi jī hé jiāo lǜ。
在1904年或1905年的某个时候，他去了喀山市，在那里他获得了一个明智的，敏锐的明星或圣人的声誉，可以帮助人们解决精神危机和焦虑。
Despite rumors that Rasputin was having sex with some of his female followers, he made a favorable impression on the father superior of the Seven Lakes Monastery outside Kazan, as well as a local church officials Archimandrite Andrei and Bishop Chrysthanos, who gave him a letter of recommendation to Bishop Sergei, the rector of the Saint Petersburg Theological Seminary at the Alexander Nevsky Monastery, and arranged for him to travel to Saint Petersburg.
jǐn guǎn yǒu chuán yán shuō lā sī pǔ jīng yǔ tā de yì xiē nǚ xìng xìn tú fā shēng xìng guān xi ， dàn tā duì kā shān jiāo wài de qī gè hú xiū dào yuàn shàng jí yǐ jí dāng dì jiào huì guān yuán ā jī màn dé · ān dé liè · ān dé liè hé zhǔ jiào kè lǐ sī tuō nuò sī dōu liú xià le liáng hǎo de yìn xiàng ， hòu zhě gěi le tā yì fēng xìn 。 yǐ yà lì shān dà · niè fū sī jī xiū dào yuàn shén xué yuàn de xiào cháng xiè gài zhǔ jiào ， bìng ān pái tā qián wǎng é luó sī ěr。
尽管有传言说拉斯普京与他的一些女性信徒发生性关系，但他对喀山郊外的七个湖修道院的父亲上级以及当地教会官员阿基曼德·安德烈·安德烈和主教克里斯托诺斯都留下了良好的印象，后者给了他一封信。推荐给亚历山大·涅夫斯基修道院圣彼得堡神学院的校长谢尔盖主教，并安排他前往圣彼得堡。
Upon meeting Sergei at the Nevsky Monastery, Rasputin was introduced to church leaders, including Archimandrite Theofan, who was the inspector of the theological seminary, was well-connected in Saint Petersburg society, and later served as confessor to the tsar and his wife.
zài niè fū sī jī xiū dào yuàn yǔ xiè ěr gài huì miàn hòu ， lā sī pǔ jīng bèi jiè shào gěi jiào huì lǐng xiù ， qí zhōng bāo kuò shén xué yuàn de dū chá yuán ā jī mǐ dé · tè ào fán （Archimandrite Theofan）， zài shèng bǐ dé bǎo shè huì zhōng rén mài xiāng tōng ， hòu lái chéng wéi shā huáng jí qí qī zi de huǐ zhě。
在涅夫斯基修道院与谢尔盖会面后，拉斯普京被介绍给教会领袖，其中包括神学院的督察员阿基米德·特奥凡（Archimandrite Theofan），在圣彼得堡社会中人脉相通，后来成为沙皇及其妻子的悔者。
Theofan was so impressed with Rasputin that he invited him to stay in his home.
dì fǎ fēn duì lā sī pǔ tīng yìn xiàng shēn kè ， yǐ zhì yú tā yāo qǐng tā dài zài jiā lǐ。
蒂法芬对拉斯普汀印象深刻，以至于他邀请他待在家里。
Theofan became one of Rasputins most important and influential friends in Saint Petersburg, and gained him entry to many of the influential salons where the aristocracy gathered for religious discussions.
Theofan chéng wéi Rasputin zài yí gè bó nián hé zuì yǒu yǐng xiǎng lì de péng you zhī yī ， bìng shǐ tā jìn rù le xǔ duō yǒu yǐng xiǎng lì de shā lóng ， guì zú jù jí zài nà li jìn xíng zōng jiào tǎo lùn。
Theofan成为Rasputin在圣彼得堡最重要和最有影响力的朋友之一，并使他进入了许多有影响力的沙龙，贵族聚集在那里进行宗教讨论。
It was through these meetings that Rasputin attracted some of his early and influential followers – many of whom would later turn against him.
zhèng shì tōng guò zhè xiē huì yì ， lā sī pǔ jīng xī yǐn le tā de yì xiē zǎo qī hé yǒu yǐng xiǎng lì de zhuī suí zhě – xǔ duō zhuī suí zhě hòu lái fǎn duì tā。
正是通过这些会议，拉斯普京吸引了他的一些早期和有影响力的追随者-许多追随者后来反对他。
Alternative religious movements such as spiritualism and theosophy had become popular among the citys aristocracy before Rasputins arrival in Saint Petersburg, and many of the aristocracy were intensely curious about the occult and the supernatural.
zài lā sī pǔ jīng dào dá de yí gè yí gè yí gè chōng tū zhī qián ， qí tā zōng jiào yùn dòng rú líng xiū hé shén xué zài gāi shì de guì zú jiē céng zhōng biàn dé hěn liú xíng ， xǔ duō guì zú duì shén mì xué hé chāo xiàn xiàng zì rán dōu chōng mǎn le hào qí。
在拉斯普京到达圣彼得堡之前，其他宗教运动如灵修和神学在该市的贵族阶层中变得很流行，许多贵族对神秘学和超自然现象都充满了好奇。
Rasputins ideas and “stranger manners” made him the subject of intense curiosity among Saint Petersburgs elite, who according to historian Joseph Fuhrmann were “bored, cynical, and seeking new experiences” during this period.
lā sī pǔ jīng de sī xiǎng hé \” mò shēng de jǔ zhǐ \” shǐ tā chéng wéi xī ěr ní duō de duì xiàng ， gēn jù lì shǐ xué jiā yuē sè fū · fù màn （Joseph Fuhrmann）， tā zài zhè yī shí qī \” wú liáo ， fèn shì jí sú bìng xún qiú xīn yuán lái 。\”。
拉斯普京的思想和“陌生的举止”使他成为圣彼得堡精英们极度好奇的对象，根据历史学家约瑟夫·富曼（Joseph Fuhrmann），他在这一时期“无聊，愤世嫉俗并寻求新的经验”。
His appeal may have been enhanced by the fact that he was also a native Russian, unlike other self-described “holy men” such as Nizier Anthelme Philippe and Gérard Encausse, who had previously been popular in Saint Petersburg.
tā yě shì é luó sī rén ， zhè yǔ yǐ qián dá wéi \” shèng rén \” de ní qí ěr · ān tè huò lì – fēi lì pǔ hé ní lā dé · ēn kǎ sè sī bù tóng ， hòu zhě céng zài huò ěr lì ní ， zhè yī shì shí kě néng zēng qiáng le tā de xī yǐn lì。
他也是俄罗斯人，这与以前自称为“圣人”的尼齐尔·安特赫尔·菲利普和尼拉德·恩卡瑟斯不同，后者曾在圣彼得堡广受欢迎，这一事实可能增强了他的吸引力。
According to Joseph T.
gēn jù yuē sè fū · T。
根据约瑟夫·T。
Fuhrmann, Rasputin stayed in Saint Petersburg for only a few months on his first visit and returned to Pokrovskoye in the fall of 1903.
Rasputin de Fuhrmann shǒu cì fǎng wèn shí zài bù ěr dāi le jǐ gè yuè ， bìng yú 1903 nián qiū tiān huí dào bō kè luó fū sī kē yē。
Rasputin的Fuhrmann首次访问时在圣彼得堡呆了几个月，并于1903年秋天回到波克罗夫斯科耶。
Historian Douglas Smith, however, argues that it is impossible to know whether Rasputin stayed in Saint Petersburg or returned to Pokrovskoye at some point between his first arrival there and 1905.
rán ér ， lì shǐ xué jiā dào gé lā sī · shǐ mì sī （Douglas Smith） rèn wéi ， yào zhī dào lā sī pǔ jīng shì liú zài xī ěr bié bǐ bié hái shì huí dào bō kè luó fū sī kē yē （Bokrovskoye） dào tā dì yī cì dào dá nà lǐ yǔ 1905 nián de mǒu gè shí kè shì bù kě néng de。
然而，历史学家道格拉斯·史密斯（Douglas Smith）认为，要知道拉斯普京是留在圣彼得堡还是回到波克罗夫斯科耶（Bokrovskoye）到他第一次到达那里与1905年之间的某个时刻是不可能的。
Regardless, by 1905 Rasputin had formed friendships with several members of the aristocracy, including the “Black Princesses”, Militsa and Anastasia of Montenegro, who had married the tsars cousins (Grand Duke Peter Nikolaevich and Prince George Maximilianovich Romanowsky), and were instrumental in introducing Rasputin to the tsar and his family.
\” yí ， dào 1905 nián ， lā sī pǔ jīng yǔ jǐ wèi guì zú chéng yuán jiàn lì le yǒu yì ， qí zhōng bāo kuò yǔ hēi shè huì de biǎo qīn （ bǐ dé dà dì bǐ dé · ní gǔ lā yē hé qiáo zhì · mǎ kè xī mǐ lì yà jī gòu · luó màn nuò fū sī jī qīn wáng ） jié hūn de hēi shān de \” hēi gōng zhǔ \”， mǐ lì chá hé ā nà sī tǎ xī yà 。 jiè shào lā sī pǔ jīng dào shā huáng hé tā de jiā rén。
无论如何，到1905年，拉斯普京与几位贵族成员建立了友谊，其中包括与黑社会的表亲（彼得大帝彼得·尼古拉耶维奇和乔治·马克西米利亚诺维奇·罗曼诺夫斯基亲王）结婚的黑山的“黑公主”，米利察和阿纳斯塔西娅。介绍拉斯普京到沙皇和他的家人。
Rasputin first met the tsar on 1 November 1905, at the Peterhof Palace.
Rasputin yú 1905 nián 11 yuè 1 rì zài bǐ dé xià gōng （Peterhof Palace） shǒu cì yù dào shā huáng 。
Rasputin于1905年11月1日在彼得夏宫（Peterhof Palace）首次遇到沙皇。
The tsar recorded the event in his diary, writing that he and Alexandra had “made the acquaintance of a man of God – Grigory, from Tobolsk province”.
shā huáng zài tā de rì jì zhōng jì lù le zhè yī shì jiàn ， bìng xiě dào tā hé yà lì shān dé lá \” xiāng shí le lái zì tuō bó ěr sī kè shěng de shén rén gé lǐ gāo lì \”。
沙皇在他的日记中记录了这一事件，并写道他和亚历山德拉“相识了来自托博尔斯克省的神人格里高利”。
Rasputin returned to Pokrovskoye shortly after their first meeting and did not return to Saint Petersburg until July 1906.
lā sī pǔ jīng zài dì yī cì huì miàn hòu bù jiǔ fǎn huí bō kè luó fū sī kē yē ， zhí dào 1906 nián 7 yuè cái fǎn huí zhè yì nián。
拉斯普京在第一次会面后不久返回波克罗夫斯科耶，直到1906年7月才返回圣彼得堡。
On his return, Rasputin sent Nicholas a telegram asking to present the tsar with an icon of Simeon of Verkhoturye.
huí guó hòu ， lā sī pǔ jīng （Rasputin） xiàng ní gǔ lā sī （Nicholas） fā sòng le yì fēng diàn bào ， yāo qiú xiàng shā huáng zhǎn shì Verkhoturye Simeon tú biāo 。
回国后，拉斯普京（Rasputin）向尼古拉斯（Nicholas）发送了一封电报，要求向沙皇展示Verkhoturye Simeon图标。
He met with Nicholas and Alexandra on 18 July and again in October, when he first met their children.
7 yuè 18 rì ， tā yǔ ní gǔ lā sī hé yà lì shān dé lá （Alexandra） huì miàn ， shí yuè dì yī cì yǔ tā men de hái zi men jiàn miàn。
7月18日，他与尼古拉斯和亚历山德拉（Alexandra）会面，十月第一次与他们的孩子们见面。
At some point, the royal family became convinced that Rasputin possessed the power to heal Alexei, but historians disagree over when: according to Orlando Figes, Rasputin was first introduced to the tsar and tsarina as a healer who could help their son in November 1905, while Joseph Fuhrmann has speculated that it was in October 1906 that Rasputin was first asked to pray for the health of Alexei.
zài mǒu gè shí hou ， wáng shì què xìn lā sī pǔ tīng yōng yǒu zhì yù ā liè kè xiè de néng lì ， dàn lì shǐ xué jiā zài hé shí dá chéng le yì jiàn ： gēn jù wǎ ěr ní · fēi gé sī lā sī ní zuì chū shì zuò wéi yì míng kě yǐ bāng zhù qí ér zi de yī zhě bèi yǐn rù shā huáng hé shā huáng de ， yuē sè fū · fù ěr mén （Joseph Fuhrmann） tuī cè ， shì zài 1906 nián 10 yuè ， lā sī pǔ jīng cái shǒu cì bèi yāo qiú wéi ā liè kè xiè de jiàn kāng qí dǎo。
在某个时候，王室确信拉斯普汀拥有治愈阿列克谢的能力，但历史学家在何时达成了意见：根据奥兰多·菲格斯的说法，拉斯普汀最初是作为一名可以帮助其儿子的医者被引入沙皇和沙皇的，约瑟夫·富尔曼（Joseph Fuhrmann）推测，是在1906年10月，拉斯普京才首次被要求为阿列克谢的健康祈祷。